Native American Victims Of Racism In Sports

Monday, January 24, 2022 10:37:42 AM

Native American Victims Of Racism In Sports

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Discrimination in America: Native American Experiences

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Was he praying? Was he scared? Did he need me? Did he wish I was there? I wouldn't wish this on any parent," Makalia said. Montana Attorney General: Calls to 'defund police' are 'reckless overreaction'. Just as in Preston's case, the inquest jury found the police justified in killing Joey. I was so angry, and I knew if I said something, they would twist it around and make me look like just another 'angry Native,' so I kept my cool. But we have no justice," Makalia said. Makalia said people have tried to help her cope with grief, but she breaks down, sometimes crying in public at the memory of her son.

Though Native Americans are killed by police at disproportionately high rates, their deaths are not widely known. Cheryl Horn said she thinks non-Natives don't know about brutality against Native people because they "don't experience the same trauma. I would love to know what it's like to be a common person who has never dealt with this trauma; I would love to know their advice for how we should handle this, but that's not my reality. Natasha Stanfield LaForge, a member of the Crow Tribe and a mother to eight children , said that police treat Native Americans as if they are expendable. Stanfield LaForge said she's had a number of negative experiences with law enforcement, including being racially profiled and accused of crimes she didn't commit.

But people don't know about this because we are ignored," Stanfield LaForge said. Crystal Echo Hawk said that when it comes to visibility, representation matters. For many, we are out of sight, out of mind, so, we don't exist. But the issue is that this invisibility could be a matter of life and death. Judith Heilman, executive director of the Montana Racial Equity Project, offered another reason as to why Native deaths are not widely discussed.

It's time non-Native people start paying attention. The Montana Racial Equity Project has helped organize a number of Black Lives Matter protests in the state, and Heilman said the group is conscious about including Indigenous voices in the growing movement. But some Native Americans are hesitant to speak up in the Black Lives Matter movement, fearing their voices could distract from the message.

Supporting the Black community doesn't take away from our issues because they are parallel," said Keila Bird, a member of the Blackfeet Nation. A former law enforcement officer herself, Bernard said it's imperative that Native voices be amplified at a moment when the nation is listening. Racism is everywhere, and we all suffer. Alvin Windy Boy, 69, former Chippewa Cree Tribal chairman, said that it's rare for tribal leaders to have "a seat at the table" when it comes to discussions about race and reform.

I'm sure there will be a movement nationwide for racism in a broad sense, and I'd hope that tribal elders would be included in that," he said. Ashley Haley, who works for the Little Shell Tribe, said many Indigenous people encounter harmful stereotypes every day. It's historic racism that's reinforced by multiple generations today. But it feels like the justice system as a whole wears kid gloves when it comes to dealing with white people, and they exert extra force on minorities. This is OK by the system, supervisors and judges because the public has deemed it acceptable," she said. Haley said that when she buys coffee or groceries, she makes sure to go to the same stores, around the same time of day.

She always addresses the cashier by name when she pays, and she intentionally makes conversation. But last week, when Haley went to the post office, a new employee was working. She didn't know his name. After a small mix-up involving her packages, she said the man publicly embarrassed her in front of a line of customers, accusing her of trying to steal from the government. No matter how many degrees I have or how successful I am, someone can make me feel so less.

It's those little things, those little acts of racism, that really make me jaded. We just want to be treated like we are human; we want to feel worthy, deserving of decency and respect. Haley said she plans to talk to a supervisor about her experience, but she can't help but wonder if the encounter would have been different had she "just known the man's name.

While Makalia Gutierrez and Cheryl Horn will never recover from Joey and Preston's deaths, both say the growing anti-racism movement gives them hope. Where is the honor? The impetus which formed NCRSM was the clear case of media coupling imagery with widely held misconceptions of American Indians in the form of sports team identities resulting in racial, cultural, and spiritual stereotyping. NCRSM, while best known for its front-line demonstrations outside sports stadiums across America has been responsible for an educational effort which has made the issue of racial stereotyping a household discussion.

NCRSM takes a long term view of the struggle against learned hatred and disrespect. We are in a fight for the very soul of the United States against long ingrained willful and self serving ignorance. Components of major media which from public and government opinion includes: film vido, sports entertainment, and educational institutions, publications, news organization, television, cable satellite, internet, retail practices and merchandising, marketing and radio. This war, no longer on battlefields is now being fought in the courtrooms, corporation boardrooms, and classrooms over the appropriation of Native American names, spiritual and cultural symbols by professional sports, Hollywood, schools, and universities.

The issue for us is the right to self identification and self determination this is the fight of the National Coalition on Racism in Sports and the Media. The American Indian community for 50 years has worked to banish images and names like Cleveland's chief wahoo, Washington redskins, Kansas City chiefs, Atlanta braves. We work to remind people of consciousness of the use of the symbols resemblance to other historic, racist images of the past. I think that this is something that people and teams should care or think about. The Redskins, an American Football Team, needs to change their name. They say it does not hold honor to them, it instead reduces them to their skin color and how the pilgrims saw them as.

The oppression that this nation has put their culture and people through must be addressed. In , the government had directly taken the reserves given to the Native Americans for resources the nation had wanted. This is not something the ATF saw necessary to do. After they sought out specialists within the religious field they went against all advice. ATF was advised that entering the Davidian compound, guns blazing with hostility, would only provoke the group. Which in turn is exactly what it did. Also, the ATF seemed to have a lack of understanding of the Davidians and their religion, there seemed to be an underlying sense of judgement. Dear President Jackson, I believe we have a huge situation regarding the unfair, cruel, and horrible treatment and removal of Native Americans.

These civilized people were minding their own business until you came in and tried to interfere despite the court ruling in favor of the Native Americans. You should be impeached for that mischievous plan. She focused more on the cultural offenses of using Native Americans as mascots. Native Americans are the victims of racism since the early years and it needs to change. Native American names for sports teams are now being changed, but some team names are not changing. The Washington Redskins team name at first glance would not seem to be offensive in any way but if you know the meaning of the word Redskin it would be.

The word Redskin was invented by the people who would torture and skin Native Americans to use their skin as clothing items and because their skin was red and bloody the name redskins stuck. In addition mascot names are also causing Native Americans trouble.

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